Which soviet director used documentary footage and displayed an interest in everyday objects?

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The Russian Review is a multi-disciplinary academic journal devoted to the history, literature, culture, fine arts, cinema, society, and politics of the peoples of the former Russian Empire and former Soviet Union. Each issue features original research articles by established and upcoming scholars, as well as reviews of an extensive range of new publications. Founded in 1941, The Russian Review stands as a chronicle of the continuing evolution of the field of Russian/Soviet studies in North America. Its articles manifest the changing understandings of Russia through the rise and decline of the Cold War and the ultimate collapse of the Soviet Union. The Russian Review is an independent journal, not aligned with any national, political, or professional association. JSTOR provides a digital archive of the print version of The Russian Review. The electronic version of The Russian Review is available at http://www.interscience.wiley.com. Authorized users may be able to access the full text articles at this site.

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The show trial was a show. “The Trial,” a new film by the Ukrainian director Sergei Loznitsa, depicts it as a spectacle, complete with audience reactions, set in a stunning marble hall with grand crystal chandeliers.

Loznitsa initially set out to create a compilation of documentary footage of Stalin-era show trials. He was already assembling the collection when his assistant discovered hours of footage of a trial from 1930. It was an extraordinary find: a rare Soviet technique had been used to record sound and image synchronously, directly on film. A single camera had been used to shoot the trial, in four-to-five-minute takes, often sweeping from the judges to the defendants to the audience. Originally, the footage had been used in a forty-two-minute propaganda film, intended to demonstrate that the state had no mercy for enemies of the people. With this footage in hand, Loznitsa changed course and decided to make a film about a single trial; his two-hour-and-eight-minute project, which uses only original footage with no commentary, is a remake of sorts. (“The Trial” premièred at the Venice and Toronto film festivals and screened at the Museum of the Moving Image, in New York City, on Saturday.)

In the film, a bell announces that the show is about to begin. People are ushered into the Column Hall, an iconic Moscow space, which seats more than a thousand. The camera captures the audience and a large group of middle-aged men in suits, who are seated at cloth-covered tables dotted with bank lamps. It is a shock when some of these men approach the microphone to identify themselves and plead guilty—up until that moment, the men appear to be members of a single group. This is essentially accurate: the judges, the prosecutor, the court clerks, and the defendants are all members of the cast. They are performing their assigned roles. The rest of the people in the hall—men and women of different ages, some dressed in military uniforms and some in civilian suits, but all wearing their best—are the audience, and their job is to believe everything they see.

Eight men are on trial. The youngest is thirty-nine, and the oldest is sixty-six. All are either professors or high-level engineers. They stand accused of belonging to the Industrial Party, a sprawling organization whose goal was to sabotage Soviet industrial development and, ultimately, with the help of the French government and Russian émigrés abroad, to seize power. The Party and the plot were completely fictional. No such organization or effort ever existed.

And yet all eight men pleaded guilty. Outside the Column Hall, thousands were demonstrating, demanding that they be put to death. Loznitsa uses footage of the demonstrations to indicate breaks between the thirteen days of the trial. One can see the slogans on the signs carried by the demonstrators: “Firing Squad for Those Who Want to Restore Capitalism”; “No Mercy for Agents of Internationalism!”

Remarkably, there is no real narrative of the imagined crime. Witnesses and defendants are confused about what they should be saying. At one point, a defendant claims that he was not a member of the Industrial Party.

“You weren’t a member, you say?” the judge asks.

“I didn’t realize I was a member,” the defendant offers. Groping for what he was expected to say, he asserts that he was working with French interventionists to overthrow the Soviet regime.

A witness rambles—“Things didn’t go as planned. . . . The class struggle continued. . . . But it was weakened . . .”—until he talks himself into a confession, and admits to having been a part of a nonexistent plot. He proceeds to beg the court for mercy.

Finally, the prosecutor, Nikolai Krylenko, gives a rambling speech with no details. The camera shows the defendants listening intently—for their own final statements, they are going to need whatever story he creates. But there is no story, only a mood, a sense that the Soviet state is under extreme threat and that enemies of the regime may be lurking anywhere. Only at the end of his speech does Krylenko go into an oratorical mode. His voice suddenly booms. His gestures become sweeping. He throws down the book he is holding. “Anyone in the U.S.S.R. who might aid in an effort to destroy the state must be swept away once and for all,” he says. “The state prosecution demands that the special session of the court sentence every single one of the accused to death by firing squad!” The hall erupts in applause. People stand up and shout. The audience turns into a mob.

It is striking that the trial took place just thirteen years after the Bolshevik Revolution. All of the defendants would have been adults, even professionals, before the change of regime—they had not, it would seem, been shaped by totalitarianism. At the time of the trial, state terror had not yet been felt in the cities as strongly as in the countryside. This was the time before the purges, before the better-known show trials, during the year when the Gulag was just coming into existence. And yet everyone is dutifully playing his role. The defendants don’t defend themselves—indeed they cannot, because there are no specific accusations to deny. All they do is beg for mercy.

Five of the eight defendants are sentenced to death by firing squad; the three others are sentenced to ten years of incarceration. All or most of the sentences were soon reduced, but then some of the defendants were executed in the late nineteen-thirties, while others were released. One of the defendants even went on to be awarded the Soviet Union’s highest civilian honor. The prosecutor, on the other hand, was falsely accused of being a spy and executed. Terror continued to assign roles at random.

A palpable sense of randomness is Loznitsa’s singular accomplishment. As in the trial itself, there is no story in “The Trial”—only the spectacle of the transformation of people into totalitarian subjects.

Which director is most associated with Soviet montage?

Soviet filmmaker Sergei Eisenstein, who was once a student of Lev Kuleshov, is credited with outlining Soviet Montage Theory through the five steps we've just gone over.

What director inspired the theorists of Soviet montage?

Kuleshov's montage technique influenced many popular Soviet filmmakers of the time, including Sergei Eisenstein, Dziga Vertov, and Vsevolod Pudovkin. In particular, Sergei Eisenstein, a student of Kuleshov, expanded these ideas into the Soviet Montage Theory known today.

Which film was the most influential in the development of Soviet montage theory?

Kino-Eye (1924) Kino-Eye is a film made by the Soviet director Dziga Vertov. It was his first documentary and only silent film, filmed in 1924. The word Kino-eye means “cinema eye” or “film camera”.

Which of the following Soviet filmmakers wrote montage of attractions?

Sergei Eisenstein is known as the creator of montage. First published in the 1923 issue of LEF he coined the technique as a “montage of attractions”, and utilised the principle in many of his films. What is Sergei Eisenstein's most famous film? Sergei Eisenstein's 1925 Battleship Potemkin is his most famous film.