In what ways did the Comstock Act reflect and contradict the realities of life in the industrial era?

Abstract

Historians once regarded the passage of the Comstock Laws in 1873 as a death knell for the public discourse on gender, sex, and reproduction that thrived in the early nineteenth-century United States, but this view has given way to a more complex appreciation of the strategies available to actors seeking knowledge about the body. I examine some of these strategies in late-century health and hygiene manuals. Although certain discourses about sex became closed off, others persisted and evolved in the interstices of Comstock's regulatory state. Readers' demand for information did not abate in 1873; savvy publishers found different ways to meet it, utilizing suggestion, allusion, and nontextual cues from which active readers could extract useful knowledge. A once-public debate about the morality, effectiveness, and appropriate use of contraception had become coded in the pages of health and hygiene manuals, pointing readers to the burgeoning mass market for contraceptive devices as a locus of reproductive control.

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A leading journal in its field for more than three quarters of a century, the Bulletin spans the social, cultural, and scientific aspects of the history of medicine worldwide. Every issue includes reviews of recent books on medical history. Recurring sections include Digital Media & Humanities and Pedagogy. Bulletin of the History of Medicine is the official publication of the American Association for the History of Medicine (AAHM) and the Johns Hopkins Institute of the History of Medicine.

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journal article

Review: The History and Politics of Birth Control

Reviewed Works: Woman's Body, Woman's Right: A Social History of Birth Con-Control in America by Linda Gordon; From Private Vice to Public Virtue: The Birth Control Movement and American Society since 1830 by James Reed

Review by: Elizabeth Fee , Michael Wallace

Feminist Studies

Vol. 5, No. 1, Women and Power: Dimensions of Women's Historical Experience (Spring, 1979)

, pp. 201-215 (15 pages)

Published By: Feminist Studies, Inc.

//doi.org/10.2307/3177555

//www.jstor.org/stable/3177555

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Journal Information

Feminist Studies, first published in 1972, is the oldest continuing scholarly journal in the field of women's studies published in the U.S. Contents of the journal reflect its commitment to publishing an interdisciplinary body of feminist knowledge, in multiple genres (research, criticism, commentaries, creative work), that views the intersection of gender with racial identity, sexual orientation, economic means, geographical location, and physical ability as the touchstone for its intellectual analysis. Whether drawn from the complex past or the shifting present, the work that appears in Feminist Studies addresses social and political issues that intimately and significantly affect women and men in the United States and around the world.

Publisher Information

Founded in 1972, Feminist Studies was the first scholarly journal in women’s studies and remains a flagship publication with a record of breaking new ground in the field. Whether drawing from the complex past or the shifting present, the pieces that appear in Feminist Studies raise social and political questions that intimately and significantly affect women and men around the world.

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Feminist Studies © 1979 Feminist Studies, Inc.
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How did America's religious life change in this era and what prompted these changes?

How did America's religious life change in this era? There was an increased desire to use the Social Gospel, which was the conversion of lower classes into Protestant Christianity. Additionally, new immigrants came to the United States in mass, which lead to larger Catholic and Jewish communities.

How did the changes wrought by industrialization?

How did the changes wrought by industrialization shape Americans' identities, beliefs, and culture? As the U.S. became industrialized, the middle class population grew. More immigrants came in and cities became more urban.

How did new consumer spaces and practices arising from industrialization reshape Americans gender class and race relationships?

How did new consumer practices, arising from industrialization, reshape Americans' gender, class and race relationships? Industrialization established a defined middle and working class. New areas of entertainment became divided depending on if you were white or black, male or female, rich or poor.

What effect did technology and scientific ideas have on literature and the arts?

What effect did technology and scientific ideas have on literature and the arts? Scientific ideas of realism, naturalism and modernism affected literature.

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