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Psychological egoism is the view that
b. all men are selfish in everything they do. c. both a and b. d. neither a nor b. Rachels claims that moral skeptics attack the claim that
b. we must respect others' rights and interests as well as our own. c. people are not wholly selfish d. all of the above. According to Glaucon, the virtuous man who possessed Gyges' ring would
b. behave slightly better than the rogue. c. behave significantly better than the rogue. d. continue to act fully virtuously. Ethical egoism is the view that
b. all men are selfish in everything they do. c. both a and b. d. neither a nor b. Rachels argues that the following is an exception to the claim that people never voluntarily do anything except what they want to do:
b. actions that we do because we feel ourselves under an obligation to do them. c. both a and b. d. neither a nor b. According to Rachels, if Smith wants to do something that will help his friend, even when it means forgoing his own enjoyments,
b. he acts unselfishly. c. he does what he ought to do. d. he acts impermissibly. Rachels argues that if we have a positive attitude toward the attainment of some goal
b. b. the object of our attitude is the attainment of that goal. c. c. we must want to attain the goal before we can find any satisfaction in it. d. all of the above. Rachels calls ethical egoism
b. a strange doctrine. c. a radical doctrine. d. a dangerous doctrine. Rachels claims the egoist's worry that decent society will collapse if he does not honor the rules is unfounded because
b. the vast majority of people will not be converted to egoism by his example. c. both a and b. d. neither a nor b. According to Rachels, the rational egoist
b. can advocate that egoism be universally adopted by everyone. c. cannot live by his own doctrine. d. can live by his own doctrine. Rachels claims that psychological egoism rests on the following confusion:
b. the confusion that every action is done eitherfromself-interest or from other-regarding motives. c. the confusion that one's own welfare is incompatible with any genuine concern for the welfare of others. d. all of the above. Rachels argues that we should interpret the ethical egoist as
b. preferring a world in which his own interests were maximized. c. wanting to have certain character traits that lead to a flourishing life. d. none of the above. Rachels maintains that advocating one thing but doing another is
b. inconsistent. c. irrational. d. immoral. According to Rachels, the welfare of others is something that most of us
b. value for the sake of something else. c. value for its own sake. d. value for our own sake. Rachels holds that a fundamental requirement of rational action is
b. that reasons for action need not depend on the prior existence of certain attitudes in the agent. c. that reasons for action do not depend on the prior existence of certain attitudes in the agent. d. none of the above. What does Hobbes say about selfOnly the self-interested incentive of fear, especially the fear of death, can overpower our desire to exploit others by violent means, since we value our own lives more than we value the goodies that violence may yield.
Which theory claims that we should always act in our own selfFirst, psychological egoism is a theory about the nature of human motives. Psychological egoism suggests that all behaviors are motivated by self-interest. In other words, it suggests that every action or behavior or decision of every person is motivated by self interest.
What does selfSelf-interest generally refers to a focus on the needs or desires (interests) of one's self. Most times, actions that display self-interest are often performed without conscious knowing. A number of philosophical, psychological, and economic theories examine the role of self-interest in motivating human action.
What are the 3 arguments for ethical egoism?Aspects of ethical egoism:
We have no moral duty except to do what is best for ourselves. One might be obligated to help others, but only as a means to our long term self interest. Helping others is right only if (and only when and because) it is to our own advantage.
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